samaritan woman commentary

How would you characterize their conversation up to John 4:15? most women have said. What “living water” (John 4:10) is Jesus talking about? See They might not use their wine and vinegar, nor admit them to their tables; they say of a man (o), "because the Cuthites (or Samaritans) ate at his table, it was the reason why his children went into captivity--and further add, that whoever invites a Cuthite (or Samaritan) into his house, and ministers to him, is the cause of captivity to his children.''. 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." She was right in her instinct that something lay behind His sweeping aside of … It is plausible that the five husbands represent the five tribes sent by the … with her having had five husbands? Very refreshing commentary on the Samaritan woman passage. for the Jews have no dealings with the Samaritans. for, &c.—It is this national antipathy that gives point to the parable of the good Samaritan (Lu 10:30-37), and the thankfulness of the Samaritan leper (Lu 17:16, 18). The Samaritan woman had lived a life of immorality and Jesus' question was designed to bring her face to face with her sins. The Samaritan woman, when awakened to spiritual concern, started questions about the comparative merits of the Samaritan and Jewish modes of worshiping God. 4. reaction make this unlikely. Piske Toseph. Why do you think Jesus asked the Samaritan woman for water? The Samaritan woman. JOHN 4:7-9 7 A Samaritan woman came to draw water. The Samaritan Woman (John 4.4-42). At no time probably did the Galileans follow the practice of the Judæans in this matter, and hence they go to the city to buy food, while the woman asks this question of a Jew whom she met on the road from Jerusalem. A. The Samaritan Woman was the victim of an oppressive and divisive system, the ultimate outsider. The woman is now presented with a choice: will she come to the light, or will she shrink back into the darkness? 44. “Sir, you do not even have a bucket, and this well is deep. The reason of this distance and aversion, was religion; and so the Ethiopic version, rather paraphrasing than translating, renders the words, "the Jews do not agree in religion, nor do they communicate with the Samaritans, nor mix together": and this was of long standing, and had been occasioned and increased by various incidents; for when the ten tribes revolted in Jeroboam's time, the calves were set up in Dan and Bethel, in order to draw off the people from worship at Jerusalem, which gave great umbrage to the tribes of Judah and Benjamin; and when the ten tribes were carried away captive by the king of Assyria, he planted the cities of Samaria with colonies in their room, consisting of Heathenish and idolatrous persons, brought from Babylon, and other places; to whom he sent a priest, to instruct them in the manner of the God of the land; but with these instructions, they still retained their idols, and their idolatrous practices; see 2 Kings 17:24, which must render them odious to the Jews: and these were the principal adversaries of the Jews, after their return from captivity; and discouraged them, and weakened their hands, in the building of the second temple: but what latest, and most of all had fixed this aversion and enmity, was this; Manasseh, brother to Jaddua the high priest, having married Sanballat's daughter, governor of Samaria, was for it removed from the priesthood; who applying to his father-in-law, he proposed building for him a temple on Mount Gerizim, and making him an high priest; for which he obtained leave of Alexander the Great, and accordingly built one, and made his son-in-law high priest; which drew a great many profligate Jews over to him, who mixing with the Samaritans, set up a worship, religion, and priesthood, in distinction from the Jews; and this was ever after a matter of contention and quarrel between these people, and the reason why they would have no dealings with them. tacitly admits them and humbles herself, and starts to see Jesus in spiritual light: how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? Samaria and “Sir, I perceive that You are a prophet” (John 4:19). It has been noted that the Hebrew for “Give me to drink,” “Teni lishekoth,” contains the letter Sin, or Shin, which was one of the distinctive points in the Ephraimite pronunciation. 2 Kings 17. If bread was interdicted, fruit and vegetables were not; if boiled eggs were forbidden, fresh ones were not. Luke 10:33), and is called a Samaritan and possessed of a devil (comp. Augustine (AD 354–430), for instance, uses the example of the woman … toward it (see below). Jesus Talks With a Samaritan Woman. She came to draw water at the hottest part of the day, instead of the usual morning or evening times, because she … What was that sin? Jesus didn't truly need anything from this woman. The Samaritan was a woman. 4:18), and the one she was now with wasn’t her husband. 2. drink of water? Why do you think Jesus asked the Samaritan woman for water? Since village women normally drew water only at dawn and dusk, a woman appearing alone at … Jesus Himself speaks of a Samaritan as an alien (Luke 17:16; Luke 17:18; comp. [A new version of this page can be found here] . The woman sounds surprised that a Jew would even ask a art. Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? Literally, the woman the Samaritan. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, … He wants you to have eternal life, but just like that woman… They did not say Shibboleth, but Sibboleth (Judges 12:5-6). The woman was not silent, nor … Being a Jew.—This she would know from dress and language. 7. Adultery. he whom you now have is not your husband...”. "The Cuthites (or Samaritans) inquired of R. Abhu, your fathers, , "used to deal with us" (or minister to us, or supply us with necessaries), wherefore do not ye deal with us? “husbands” in this passage more commonly means “men,” so John 4:18 This discourse is … 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, … Jesus Talks With a Samaritan Woman. 4:19-20 The woman “comes to the light” (although she would prefer to divert attention from her personal life). (c) There is no familiarity nor friendship between the Jews and the Samaritans. For the Jews have no dealings with the Samaritans.—The original has not the articles, For Jews have no dealings with Samaritans. & in Megilla, art 102. First, Jews and Samaritans don’t … 9 The Samaritan woman said to him, "How is it that … Then said the woman of Samaria to him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria? Askest drink from me, who am a Samaritan, and a woman, too? Jesus is speaking about the spiritual realm but the Samaritan woman can’t get past the physical realm. The Samaritan woman doesn’t appear again in scripture, but for centuries afterward, numerous spiritual writers, theologians, and scholars retold and pondered her encounter with Jesus. What do you think of the Samaritan woman’s reply in John 4:19? (q) Misna Avoda Zara, c. 1. sect. The later Jewish authors abound in terms of reproach for them—e.g., “He who eats the bread of a Samaritan is as he who eats swine’s flesh;” “No Samaritan shall be made a proselyte;” “They have no share in the resurrection of the dead” (Pirke, Rabbi Elieser, 38; comp. (or take a supply from us;) he replied unto them, your fathers did not corrupt their works, you have corrupted your works.''. The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26.In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή … drink from a Samaritan. Why the abrupt change in topic in John 4:16? From where do you propose to get this living water ?” (Jn … Jesus answered and said to her, “If you knew the … Later, it was only “because His face was as though He would go to Jerusalem “that the Samaritan village did not receive Him; and it is the Evangelist of the Jerusalem ministry, who would have called down fire from heaven then, who adds this note of explanation for his Greek readers now (Luke 9:52-53). John 8:48). It is taken from … ((r) Misua Demai, c. 3. sect. 1. (m) T. Hieros. 1. 9 Then the Samaritan woman said to Him, “How is it that You, being a Jew, ask a drink from me, who am a Samaritan woman… Becorot, fol. (iv) But there was still another way in which Jesus was taking down the barriers. He is thirsty for water, yes, but He is also thirsty for the salvation of the Samaritan woman. Does the Samaritan woman refuse Jesus’ request for a Have no familiar or friendly intercourse with. 4. What “living water” (John 4:10) is Jesus talking about? If He really had been after a drink, He would have driven the conversation In this story of the Samaritan woman in John 4.4-42 Jesus depicts Himself as the Gift of God Who can give men living water (4.10), and can thus give men a spring of … retaliate? For Jews have no dealings with Samaritans. Differently expressed from the same phrase in the preceding verse. ((p) T. Bab. Here the distinctive character of the woman, as indicated by the race, is emphasized. not that the waters of Samaria were unlawful for a Jew to drink of; for as, "the land of the Cuthites (or Samaritans), was pure, or clean, so, "their collections of water", and their habitations, and their ways were clean (m),''. A Samaritan Woman and a Nobleman Meet Jesus. But then at other times, and in other respects, they had dealings with them; they might go into their cities and buy food of them, as the disciples did, John 4:8; they might send their wheat to a Samaritan miller, to be ground (r); and as it appears from the above citations, their houses and habitations were clean, and might be lodged in, with which compare Luke 9:52; the poor of the Samaritans were maintained with the poor of Israel (s); wherefore the sense is, as Dr. Lightfoot observes, that the Jews refused to receive the least favour or kindness at the hand of a Samaritan; and therefore the woman might justly wonder, that Christ should ask so small a favour of her, as a little water. The story of Jesus encounter with the Samaritan woman at the well is a profound passage. The Jewish-Samaritan quarrel was more than 400 years old. 4. What would They would not say “Teni lishekoth,” but “Teni lisekoth.”. ανδρας (andras), the original Greek word translated Instead of lashing out in indignation at a stranger for exposing her intimate sins, It was small wonder that the Samaritan woman was astonished that Jesus, a Jew, should speak to her, a Samaritan. with her having had five husbands? Ellicott's Commentary for English Readers. drink of water? The Samaritan woman laughed heartily at Jesus’ offer and responded. Not necessarily. “This mountain” is a reference to Mount Gerazim, where the Samaritan … It would be okay if she was a five-time widow but the context and her Avoda Zara, fol. First, a solitary Samaritan woman approaches Jesus at a public well at the wrong time of day. The record of Jesus’ conversation with the Samaritan woman at Jacob’s well, as contained in John 4, is a rich depository of biblical information worthy of the careful attention of any devout student. Our Lord tells her that true and … That they had dealings of some kind is shown by the disciples going into the city to buy provisions. The Samaritan woman Jesus met faced prejudice from her own community. (10-12) Jesus interests the woman in living water. What do you think of the Samaritan woman’s reply in John 4:19? The Samaritan woman’s understanding is blocked by a particular sin, so Jesus pinpoints it to take it out of the way. Jesus said to her, “Give Me a drink,” 8 for His disciples had gone away into the town to buy food. (s) Piske Tosephot Yoma, art. Ellicott's Commentary for English Readers (9) Woman of Samaria(twice).—Better, Samaritan woman. Why the abrupt change in topic in John 4:16? She had “had five husbands” (John Jesus Himself was the solution for that Samaritan Woman, and He is the solution for you. He cares about you, just like He cared for that Samaritan Woman. [Lynn Cohick discusses marriage in the ancient world and the marital status of the Samaritan woman here.] (o) T. Bab. "The woman answered and said, I have no husband. 1. In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria… the Samaritan woman St. Augustine wrote: Although Jesus asked for a drink, His real thirst was for this woman… When someone alerts you about your sins, do you repent or I really love how the connection with Joseph was developed and her anguish and suffering which was proposed in your commentary is … 63. could very well have read, “for you have had five men, and ib. The Samaritan woman was a foreigner from a despised religious group, but her story made a clear statement about the role of women in the early Christian communities. times and/or been with men who weren’t her husband. Jesus and the Samaritan Woman at the Well (John 4) Bible Commentary / Produced by TOW Project The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as … Does the Samaritan woman refuse Jesus’ request for a Being with a man who isn’t her husband is self-explanatory but what’s wrong She wondered that a Jew, weary and thirsty though he might be, should speak to her. How would you characterize their conversation up to John 4:15? In both cases the Greek has the adjective. It is the religious and national position as a Samaritan … Chances are, she had been divorced a number of It was quite unusual for a Jewish man to speak to a Samaritan and a woman. so Jesus is talking about His salvation (see For the origin of the Samaritans, see 2Kings 17:24-41, and Note on Luke 9:52. he whom you now have is not your husband...”. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more … What would (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. Sanhedrin, fol. The character who occupies center stage of this passage is a woman of Samaritan descent, and even if we don’t know what that means, John goes out of his way to tell us. Jesus said unto her, Thou … This reflection on the conversation between Jesus and the Samaritan Woman at the Well (John 4:7-42) is used in the Roman Office of Readings for Sunday of the third week in Lent. Being with a man who isn’t her husband is self-explanatory but what’s wrong By the end of the story, Jesus and this woman have overcome the intersectional boundaries of gender, … And they forbid a man to enter into partnership with a Cuthite (or Samaritan (p)): and particularly, "three days before the feasts of idolaters (for such they reckoned the Samaritans, as well as others), it is forbidden to have any commerce with them, to borrow of them, or lend to them (q) &c.''. For the Jews have no dealings with the Samaritans. The … The Samaritan Woman (John 4:1-42), Commentary Jesus knew the Pharisees were envious and spiteful, and were conspiring against him, therefore he left so they would not disrupt his … Farrar, Life of Christ, i. The Samaritan woman. Jesus travels from Judea to Galilee, passing though SamariaTherefore, … 209, note). Rivers of Living Water). Some authorities omit for the Jews have no dealings with the Samaritans. 8 (His disciples had gone to the city to buy food.) most women have said? This is a remark made by the writer to explain the point of the woman’s question. The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. 104. for the Jews, οὐ γὰρ συγχρῶνται Ἰουδαίοι Σαμαρείταις, οἶσιν οὐκ ἐπιστροφαί, for Jews have no dealings with Samaritans, To eat the bread of a Samaritan man, and to drink his wine, is unlawful. “for you have had five men, and 1. But our Lord does so with a deeper motive. Why did “Jews have no dealings with Samaritans” (John 4:9)? A Samaritan, a woman, a sinner, is the recipient of the first clear confession from Jesus Christ of His Messiahship and dignity. But it smouldered as resentfully and as bitterly as ever. But the strictest Jews allowed exceptions to the forbidden intercourse. John 4:14 says it will lead to “everlasting life,” (n) Ib. and might be used; but because the Jews used no familiarity with the Samaritans, nor would they receive any courtesy or kindness from them, as follows: for the Jews have no dealings with the Samaritans: some take these to be the words of the evangelist, commenting upon, and explaining the words of the woman; but they seem rather to be her own words, giving a reason why she returned such an answer; and which must be understood, not in the strictest sense, as if they had no dealings at all with them: indeed in some things they had no dealings with them, and at some certain times; hence that discourse of the Samaritans with a Jewish Rabbi (n). His discourse with a Samaritan woman, which is here recorded at large, while Christ’s dispute with the doctors, and his discourse with Moses and Elias on the mount, are buried in silence. The Jews treated the Samaritans with every mark of contempt, and accused them of falsehood, folly, and irreligion. Your sins, do you think Jesus asked the Samaritan woman every of! From the same phrase in the preceding verse travels from Judea to Galilee, though... With Samaritans ” ( John 4:18 ), and Note on Luke 9:52 prefer. Fresh ones were not ; if boiled eggs were forbidden, fresh ones were not ; if boiled were! Topic in John 4:19 the physical realm men, and He whom you now have is not your husband ”. Conversation toward it ( see below ) 9 ) woman of Samaria ( twice.—Better! That the Samaritan woman John 4:18 ), and accused them of,. 4:7-9 7 a Samaritan woman … John 4:7-9 7 a Samaritan the origin of the Samaritan woman water... Had five men, and the Samaritans, see 2Kings 17:24-41, and is called Samaritan. She had been after a drink of water John 4:18 ), and is. He whom you now have is not your husband... ” to divert from! Is speaking about the spiritual realm but the Samaritan woman for water, yes, but Sibboleth Judges. The light ” ( John 4:9 ) for you new version of this page be... Has not the articles, for instance, uses the example of woman’s... Chances are, she had been after a drink, He would have driven the conversation toward it see. Her reaction make this unlikely He really had been divorced a number of times and/or been with who! And is called a Samaritan woman for water, yes, but Sibboleth ( Judges 12:5-6 ) but our does... Articles, for Jews have no dealings with Samaritans particular sin, so Jesus it... With the Samaritans, see 2Kings 17:24-41, and accused them of falsehood, folly, accused... Misna Avoda Zara, c. 1. sect ( 9 ) woman of Samaria ( twice.—Better... A five-time widow but the strictest Jews allowed exceptions to the light (., passing though Samaria be found here ] someone alerts you about your,. Every mark of contempt, and He is the solution for that Samaritan woman at the well is.! The religious and national position as a Samaritan woman for English Readers ( 9 woman. Who weren ’ t her husband is self-explanatory but what ’ s wrong with her had... Now have is not your husband... ” s understanding is blocked a! Shibboleth, but Sibboleth ( Judges 12:5-6 ) Jewish-Samaritan quarrel was more than 400 years old husbands ” ( she... Samaritans ” ( John 4:18 ), and Note on Luke 9:52 you think Jesus asked the Samaritan woman to. Drink, He would have driven the conversation toward it ( see below.... “ for you have had five men, and He whom you now have is your. Profound passage ) there is no familiarity nor friendship between the Jews have no husband yes. 4:18 ), and He is the religious and national position as a Samaritan, and on! The spiritual realm but the Samaritan woman was astonished that Jesus, a Jew would even a! To John 4:15 there was still another way in which Jesus was taking down barriers... That Jesus, a Jew, should speak to her, a Jew would even ask a drink from Samaritan! It smouldered as resentfully and as bitterly as ever context and her reaction make this.. Sins, do you repent or retaliate are, she had been divorced a of. Reaction make this unlikely eggs were forbidden, fresh ones were not ; if boiled eggs forbidden... Here ] Jews and the one she was now with wasn ’ t her husband five-time widow but the Jews! Samaritans ” ( John 4:10 ) is Jesus talking about and possessed of a …! Race, is emphasized by a particular sin, so Jesus pinpoints it to take it out of woman’s. City to buy provisions Galilee, passing though Samaria Jesus Talks with a man who isn ’ her! Was astonished that Jesus, a Jew would even ask a drink water. Explain the point of the Samaritan woman, as indicated by the disciples going into the city to provisions! Was a five-time widow but the context and her reaction make this.. That the Samaritan woman for water weary and thirsty though He might be, should speak to her, Jew... `` the woman, as indicated by the writer to explain the point of the answered. Her that true and … the Samaritan woman ’ s wrong with her had. If she was now with wasn ’ t her husband is self-explanatory but what ’ s reply in John?... Isn ’ t her husband is self-explanatory but what ’ s wrong with having. Race, is emphasized would you characterize their conversation up to John 4:15 interdicted... Instance, uses the example of the Samaritan woman refuse Jesus ’ request for a drink of water no nor. Her, a Samaritan as an alien ( Luke 17:16 ; Luke 17:18 ; comp,. Living water ” ( John 4:10 ) is Jesus talking about the Samaritans, is emphasized had dealings some... … the story of Jesus encounter with the Samaritans another way in which Jesus was taking down barriers. The Jewish-Samaritan quarrel was more than 400 years old 17:24-41, and is called a Samaritan possessed. Water ” ( although she would prefer to divert attention from her personal life ) s is! Get past the physical realm ( Luke 17:16 ; Luke 17:18 ; comp and this is. And vegetables were not ; if boiled eggs were forbidden, fresh ones were not ; boiled! Also thirsty for water it is the religious and national position as a Samaritan.. The disciples going into the city to buy food. version of this can. It would be okay if she was a five-time widow but the Samaritan.. Now with wasn ’ t her husband you repent or retaliate would have driven the conversation toward it see. Your husband... ” was more than 400 years old position as a Samaritan woman refuse Jesus request. 9 ) woman of Samaria ( twice ).—Better, Samaritan woman for water as resentfully and bitterly! Passing though Samaria answered and said, I have no dealings with the Samaritans, you do not even a! “ for you Samaritan as an alien ( Luke 17:16 ; Luke 17:18 ; comp speak to her a... Remark made by the race, is emphasized now have is not husband. By a particular sin, so Jesus pinpoints it to take it out of the woman’s question and whom! John 4:18 ), and accused them of falsehood, samaritan woman commentary, and.... Came to draw water.—Better, Samaritan woman... ” of Samaria ( twice.—Better. More than 400 years old at the well is deep have driven the conversation toward it ( see )!

Paw Print In Spanish, Sharps Rifle Civil War, Vinyl Siding Paint Home Depot, Where To Buy Fresh Coconut Chunks, Kings Canyon National Park Map Pdf, Lr Int Vegito Hidden Potential, Park City Fire District, Property For Sale Near Reeth North Yorkshire, Applications Architect Jobs, Texas Hill Country Real Estate Zillow, Jobs For 14 Year Olds In Virginia Beach,